Tag Archives: value based stories

Devi Karpagambal of Mayil-puri!

Lord Brahma, the Creator had five heads and therefore he considered himself to be superior to Lord Shiva. Once when he went to Kailasa, he disrespected Lord Shiva. To teach him a lesson, Lord Shiva plucked off one of the head of Brahma and made the skull (kapala) into his begging bowl. Lord Brahma realized his mistake and undertook severe penance to atone for his mistake in a place called Shukra-puri (Shukracharya performed penance here and regained his lost eye) or Veda-puri (Vedas worshipped Lord Shiva here). Brahma installed a Shiva-linga over there and named it “Kapaleeswara.”

Parvati once asked Lord Shiva to explain to her the importance of the “Shiva Panchakshara”: Na Ma Si Va Ya which can be spelt in the reverse order also as Si Va Ya Na Ma! The Lord started explaining to her the significance of the mantra. However, Parvati’s attention got diverted to a flock of peacocks dancing beautifully. Her mind got carried away. Shiva was annoyed at her attitude and cursed her to become a peahen. She was ordered to go down to bhu-loka and perform tapas to redeem herself of the curse. Parvati came to Veda-puri and performed severe penance in the form of a pea-hen under a Punnai tree. After years of penance, Lord Shiva granted her darshan and she regained back her original form. The place became known as Mayura-puri (Mayura means peacock). Later the place came to be known as Mylapore, in Chennai.

Parvati after regaining her most beautiful and enchanting form decided to make Mayura-puri her abode along with Sri Kapaleeswara for the sake of devotees. She is known as Karpagambal (Karpagam: Wish-yielding tree and Amba: Mother). She stands there to fulfill all the wishes of her devotees. Lord Karthikeya prayed to Sri Karpagambal over here before fighting with Surapadma, and she blessed him and gave the sacred Sakti-Vel to him.  

Sivanesa Chettiar was a wealthy tradesman residing in Mylapore. He was also a great devotee of Lord Shiva. He had a beautiful daughter by name Poompavai. One day while plucking flowers in the garden she died by a snake bite. The grieving father collected the ashes of her dead body and preserved it in a pot and waited for the great Saint Thirugnanasambandhar to come to Mylapore. When the Saint came to Mylapore, Chettiar met Thirugnanasambandhar and told him of his daughter’s demise. He pleaded with him to restore her back to life.

Thirugnanasambandhar prayed to Lord Kapaleeswara and Devi Karpagambal. Thirugnanasambandhar addressed the pot of ashes, “O Poompavai! The very purpose of human birth in this world is to be of service to the Lord and his devotees, and to witness the grand utsavam of Lord Kapaleeswara. If this be true, arise in the presence of all. Do you want to go away without witnessing the Lord’s utsavam?” The great Saint then sang the glories of the Lord and when he had just completed the tenth verse, Poompavai rose up from the ashes as though she had woken up from sleep! Everyone gathered there were overwhelmed at the grace of Lord Kapaleeswara and Sri Karpagambal and the greatness of Thirugnanasambandhar.

“O Devi Karpagambika, residing in the sacred kshetra of Mayil-puri (Mylapore)! You are the embodiment of Sat-Chit-Ananda! Pray, cast your divine compassionate glance on thy devotee!”

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Sri Poornathrayeesa: Santhaana Gopaala Moorthy of Tripunithura!

There lived a pious brahmana and his wife in Dwaraka. To their misfortune, they lost eight children. The moment a child was born to the brahmana’s wife, it ceased to breathe. The grieving father went to the gates of Krishna’s palace every time he lost a child, and cried out loudly as to why he had to undergo this suffering in the Lord’s own kingdom. Strangely, Lord Krishna, who is Iswara, the  Karmaphaladata or the “Dispenser of the Fruits of one’s Actions” remained silent.

When his wife was expecting the ninth child, the brahmana went to the gates of Krishna’s palace and in sheer frustration of losing even this child, he started using very harsh words against the Lord. Arjuna, the Pandava prince who had come to visit Krishna heard the brahmana’s words and got extremely angry. He immediately got up and went outside to meet the brahmana. Arjuna heard all that had happened and told him not to worry about the fate of the child to be born, and assured him of his protection. The brahmana however expressed his doubts, saying that even Krishna had not been able to save his children. Arjuna full of pride and vanity told him, “Don’t you know who I am? I am neither Krishna nor Balarama nor Pradyumna. I am Arjuna, the one who has received the grace and blessings of Lord Shiva and wields the great bow called Gandiva. I will surely protect your child from the jaws of death.” Krishna heard everything and smiled!

Very confidently Arjuna went along with the brahmana to his house and built a fort around the house with arrows so that no one, not even Lord Death can enter into the house. But the nineth child also died the moment it was born. Arjuna was shocked and when confronted by the brahmana, he told him again not to worry and went to all the worlds in search of the child. From Brahmaloka to Patalaloka and even upto Yamaloka. But Arjuna was unable to trace the child. He came back very dejected and disappointed. Totally humbled and crestfallen, Arjuna felt very guilty that he was unable to keep up his words and decided to end his life by entering into fire.

When Arjuna was about to enter the fire-pit, Lord Krishna arrived. He consoled him and assured him that the brahmana’s children will all be restored back to life. Krishna took Arjuna in his divine aerial chariot across the seven mountain ranges, across the seven oceans, across the seven continents to the abode of Adi Purusha, the Purushottama, the “Substratum for all things and beings”. Arjuna saw the great Adisesha shining like the white kailasa mountain with his thousand hoods. Reclining on Adisesha, was Lord Hari resembling the dark rain-bearing clouds and clad in golden yellow peetambara. The Lord had eight arms and was adorned with the Vaijayanthi mala. He was surrounded by his saktis and the celestial beings. Arjuna was overwhelmed at this divine darshan.

The Supreme Parabrahma, the Cosmic Universal Being, told Krishna and Arjuna that they were both Nara and Narayana having taken incarnation to accomplish the great and mighty task of “parithraanaaya saadhunaam, vinaashaaya cha dushkrutaam”. Totally humbled, Arjuna realized that this was all the Lord’s divine “leela” to destroy his pride and vanity. All the nine children of the brahmana were handed over to Krishna and Arjuna. Both of them came back and handed over the children to the brahmana couple. The couple were overjoyed and overwhelmed to see all their children back. They again and again prostrated to the Lord and sought His forgiveness for doubting His love and compassion. At this juncture, before leaving for Dwarka, Sri Krishna gave a beautiful idol of Lord Vishnu to Arjuna for the purpose of worship. In sheer gratitude, the Deity was addressed as SRI SANTHAANA GOPAALA MOORTHY – the “Saviour & Protector of Infants!”

Arjuna wanted to find a suitable place for installing the deity. He in turn invoked Lord Ganesha for help. Ganesha went in search and found the divine Poorna Veda Puri, the present Tripunithura (Kerala) most suitable. Ganesha himself decided to settle there. When Arjuna came looking for Ganesha, he found him in Poorna Veda Puri. Arjuna compelled Ganesha to shift to the South of the sanctum and Sri Santhaana Gopaala Moorthy was installed there. The sanctum was conceived in the form of a chariot. In this Kshetra, the unique feature is: Lord Vishnu is seated on the coiled body of Adisesha which serves as his asana. Adisesha’s five hoods serve as a canopy for the Lord. Shankha and Chakra adorn his two upper hands. The lower left hand rests on the asana and a lotus adorns the Lord’s right hand. The Lord residing in Poorna Veda Puri (Tripunithura) is known as SRI POORNATHRAYEESA, the Lord presiding over the three Vedas (Rik, Yajur and Saama) – the embodiment of the Essence of All Spiritual Knowledge.

“Poornathrayeesa Hare! Hare Krishna! Poornathrayeesa Hare!! Poornathrayeesa Hare! Hare Krishna! Poornathrayeesa Hare!!”

Bharatiya Katha Vaibhava – Volume 2 [ Books for children] : Amazon Link: https://www.amazon.in/Bharatiya-Katha-Vaibhava-2-Shreedarshan/dp/9390640199/

Lord Rama meets Shabari!

Shabari was from the tribal community. She left everyone and everything in search of a Mahatma who would initiate her into spiritual knowledge. At last she came to the ashram of Sage Matanga at the foothills of Rishyamukha. The Sage accepted her as his disciple and initiated her into the higher knowledge. She served the sage very faithfully and devotedly. Many years passed. 

Desiring to fold up his manifestation, Matanga rishi called Shabari and told her of his decision. Shabari prayed to her teacher to bestow liberation on her also. The far-sighted rishi told her that it was not yet time for her to leave her physical body. He told her that in time, Lord Rama would come this way and she could give up her life and reach the Highest State of Liberation after meeting him. Having advised her, Rishi Matanga left for his heavenly abode. 

Shabari eagerly waited for the arrival of Lord Rama. Every day she would clear the pathway of stones and twigs and decorate the path with wild forest flowers. She would bring fresh clean water from the nearby lake to wash the Lord’s feet. And she would daily collect fruits for the Lord. She would taste every fruit. She would discard unripe and tasteless fruits and set aside the sweet fruits for the Lord. Years passed. Shabari became old, but did not lose hope. She knew that the Lord would come one day – her Guru’s words would indeed come true. So Shabari waited and waited…..

One day she saw Sri Rama accompanied by his brother Lakshmana approaching the ashram. Shabari was overwhelmed. She received the Lord with her heart filled with joy. The Lord smilingly acknowledged her devotion. Shabari offered a seat to the Lord and washed his feet. And then she brought the fruits that she had lovingly gathered for him. She gave the tasted fruits to the Lord. Lakshmana noticed that the fruits were bitten and protested that the fruits offered were already tasted and therefore not fit to be offered to the Lord.

Lord Rama smiled at Lakshmana and told him that the fruits were very sweet, infact doubly sweet! Lakshmana looked at Rama questioningly. Rama told him that not only the fruits were sweet by their own nature but they were doubly sweet because they contained the sweetness of Shabari’s devotion! On hearing this, Shabari’s eyes were brimming with tears. She prostrated to the Lord and asked him to bestow on her the kaivalya-pada. The Lord smiled and told her that her devotion alone had already made her the recipient of mukti! Infact it was her devotion that had led the Lord to her simple hut. Lord Rama enumerated the “Nava Bhakti Sadhana” to Shabari – the nine steps to reach that State of Devotion which in turn is nothing but the State of Enlightenment. 

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Yaksha Prashna – 6

[This is the concluding post of the Yaksha Prashna Series and is in continuation of the post – Yaksha Prashna – 1 , 2, 3 , 4 & 5 . Lord Yama in the form of a yaksha asks questions to Yudhisthira (eldest among the Pandavas). In the 1st post 4 sets, in the 2nd post 7 sets and in the 3rd & 4th post 6 sets, and in the 5th 7 sets of questions & answers were posted. In this post, 4 sets of questions & answers have been posted. Link for Yaksha Prasna – 1: http://naadopaasana.co.in/2020/06/03/yaksha-prashna-1/ , For post 2 : http://naadopaasana.co.in/2020/06/09/yaksha-prashna-2/ , For post 3 : https://naadopaasana.co.in/2020/06/16/yaksha-prashna-3/ , For post 4: https://naadopaasana.co.in/2020/06/23/yaksha-prashna-4/ , For post 5 : https://naadopaasana.co.in/2020/06/30/yaksha-prashna-5/ ]

31] Yaksha Prashna : What characterizes a brahmana – Is it birth, character, or study of Vedas?

Yudhisthira Answers : Noble character and conduct, performance of meritorious deeds and a dispassionate personality mark the traits of a brahmana.


32] Yaksha Prashna :What does a person of agreeable speech gain? What does a person who acts with purposefulness and consistency gain? What does a person who has many friends gain? And what does a person who is virtuous gain? 

Yudhisthira Answers : A person with agreeable speech is endeared by all. He who acts with purposefulness and consistency achieves success. He who has many friends lives happily. A virtuous person earns the respect of all.


33] Yaksha Prashna : Who is the happiest person? What is the most astonishing factor in life? What constitutes the path to liberation? And what constitutes the greatest, eternal universal message to mankind? 

Yudhisthira Answers : He who is content with whatever he has is the happiest person. The most astonishing and wonderful thing is that even after daily seeing the phenomenon of death, in and around him, the foolish mortal man still desires for immortality and hopes to conquer the inevitable death. That time-tested path walked by the great sages and rishis alone is the path for seekers to tread. In the huge vessel-of-ignorance called the world, with the sun as the fire, and days and nights as fuel, and the months and seasons as the ladle, TIME is cooking all creatures with a variety of EXPERIENCES – this is the greatest eternal universal message to mankind.


34] Yaksha Prashna : Who is a cultured man? And who is the one who is spiritually wealthy?

Yudhisthira Answers : A cultured man is he who with his meritorious deeds has fulfilled his life here and hereafter. He who remains in equanimity and is completely balanced with respect to the agreeable and disagreeable, to happiness and misery, the past and the future is one who is the wealthiest person (spiritually rich).


The divine Yaksha was very pleased with all the answers that Yudhisthira gave him. As a boon he told Yudhisthira that one of his brothers would be restored back to life. On hearing this, Yudhisthira asked the Yaksha to bring Nakula back to life. Yaksha asked him why he wanted his step-brother to be revived rather than his own brothers Bhima and Arjuna.

In reply Yudhishthira said, “At no point of time in life should a person give up his Dharma. One who sacrifices virtues and compromises his Dharma is ultimately destroyed. On the other hand, Dharma in turn protects one who lives Dharma: ‘Dharmo rakshati rakshitah’. As the son of Kunti I am alive. I therefore request you to restore to life atleast one son of mother Madri”. The Yaksha was very pleased with Yudhishthira, who was verily the embodiment of Dharma and brought back all the brothers to life. Bhima, Arjuna, Nakula and Sahadeva came back to life.

Yudhishthira realized that it was not a Yaksha who was in front of him, but a Divine Being. He prayerfully asked him to reveal his true identity. The Yaksha was none other than Yudhishthira’s father, Lord Dharma (Lord Yama) Himself who had come to test his son. He blessed the Pandavas who always walked the path of righteousness and told them that in the future success, victory and all glory would be theirs.

[PS: I request all to please forward and share these value based stories rich in our culture and tradition to elders, youth and children]

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