Tag Archives: Lord Krishna

Kaliya Narthana Krishna!

Kaliya was a venomous serpent living in the waters of Kalindi (Yamuna). The fiery poison was such that the waters of the river was almost boiling. Its fumes were reaching up to the skies and the birds flying over it dropped down dead. The wind which blew over the waters was contaminated by its poisonous spray and the cows, calves and cowherd boys on the bank of the river who came in contact with it met with their death.

When Sri Krishna heard about this, he climbed a tree nearby and plunged into the waters. The disturbed waters angered the serpent who realized that someone had entered the waters to counter him. Kaliya raised his multi-hoods and tried to bite Krishna. Krishna fought with Kaliya. On one side was the huge monstrous multi-hooded ferocious Kaliya spewing deadly poison on all sides and on the other side was little Sri Balakrishna, delicate and most charming, beautiful like the rain-bearing clouds, clad in silken yellow sporting a lovely smile on his face. 

When Nanda, Yashoda and others heard about this, they rushed to the banks of Kalindi and were terrified to see Krishna entrapped in the deadly coils of Kaliya. When Krishna saw that everyone was terrified and distressed, he expanded his body and escaped from the bondage of Kaliya. Seeing the angry Kaliya with uplifted hoods and hissing and breathing out poison through its nostrils, Krishna, the “Guru of all the forms of Kala or Art-forms”, leapt on to the bejewelled-hood of Kaliya and started dancing! Seeing the Lord dancing, all the devatas, gandharvas, siddhas, charanas and apsaras assembled there in the sky. The devatas chanted sublime hymns. The celestial musicians played their divine instruments. The apsaras like Rambha and Urvashi performed bharatanatya. Narada and Tumburu sang beautiful songs keeping rhythm with the cymbals. Nandi played the percussion instrument.

As Krishna danced on the hoods of Kaliya, the dark curly locks of hair around his beautiful moon-like face flew in all directions. The sweet and divine tinkling naada (sound) from his anklets and from the bells strung on his waist-band was mesmerising. The gods showered flowers on the Lord from the skies. Whichever hood Kaliya raised, Krishna trampled and crushed it under His tiny crimson lotus feet. The Lord continued dancing on the multi-hooded Kaliya with his grip firmly on Kaliya’s tail. Under the pressure of the Lord’s feet, Kaliya emitted all the poison through his mouth. Finally in sheer exhaustion he swooned. Coming back to his senses, Kaliya realized the Lord’s glory and he along with his wives prayed to the Lord for protection. 

Kaliya realized that he had been indeed doubly blessed by the touch of the Lord’s feet. Kaliya’s wives invoked the Lord through a beautiful stotra: “namasthubyam bhagavathe purushaya mahatmane….namah krishnaya ramaya vasudevasutaya cha pradyumnaya aniruddhaya satvatam pathaye namaha…” Sri Krishna thereupon told Kaliya, his wives, children and relatives to leave the river and proceed to the ocean for their stay. And the Lord promised that Garuda fearing whom Kaliya had taken shelter in Yamuna will in future not trouble him because the Lord’s footprints had been etched out on his hoods. Yamuna regained her pristine glory and her waters again became nectarine like for one and all to partake.

Significance: Yamuna represents the “mind-lake” and the water represent our “thoughts”. Kaliya is the multi-hooded serpent called the “ego” which pours forth its desire, anger, greed, jealousy, envy and innumerable emotions into the mind-lake to poison and pollute it. The powerful and corrosive emotions poison and ruin our noble and satvik thoughts represented by the cowherds, cows and calves. Krishna represents the “spiritual-knowledge-in-the-intellect” (the knowledge of the scriptures) which alone can render the ego incapable of destroying the individual-personality. The footprints of the Lord on Kaliya indicate the absence of I-ness and My-ness and the consequent sense of absolute surrender of the individual unto the Lord. Once the ego is “contained”, the mind-lake becomes clean, pure and satvik and can be used for higher contemplation to realize the Supreme Brahman.

For updates of posts on Telegram join the group : https://t.me/BharateeyaSamskruti

On whatsapp: https://chat.whatsapp.com/Ce7yZ5yAAq3C3k9pYHsA7T

For Talks on Lord Krishna Check the Youtube Channel:
https://www.youtube.com/playlist?list=PLa-mk1aBgQPSV3wH1_hkMgPpQ8Uz1c1TS

I Am delighted to inform you all that I have authored a book of stories for
children titled: ” Bharatiya Katha Vaibhava -1″.The book was released for Deepavali. This book features 25 unique and popular short Stories with beautiful illustrations from our Epics, and from the life of our Saints, Sages and Rulers… This is indeed a wonderful gift for
children especially to be given as a prize for competitions! You can order in
bulk too. Orders are welcome for libraries, schools etc..
Please note that Ebook kindle versions and paperback version [B&W
illustrations] can be bought online..Find the links..

Zorba Store:- https://www.zorbabooks.com/store/children/bharatiya-katha-vaibhava-1-stories-for-children/

Amazon:- https://www.amazon.in/dp/9390011663?ref=myi_title_dp

Amazon (outside India) : https://www.amazon.com/Bharatiya-Katha-Vaibhava-SHREEDARSHAN-K-ebook/dp/B08N53PM3B/

Note: To buy the full colour version book (paperback with colour
illustrations) please contact the author , as they are only being printed on
author’s request .Those who wish to avail of this offer, please contact/message
me.(Especially if you want a full color version book, please inform at the
earliest..)

For bulk orders and discounts on B&W version and for colour version
books you can contact For orders please whatsapp : 9739003467.  Email: naadopaasana18@gmail.com

Govinda – the Uplifter of Govardhana

Vraj bhumi was preparing for the annual Indra-puja to invoke the seasonal rains. The young Krishna saw the preparations going on and asked his father Nanda about the ritual. On hearing about the Indra-puja, Krishna told his father that it is not Indra who sends the rains down, but it is our good and noble activities that constitute “yagna” that brings the rains down. Krishna suggested that the cows, the source of their livelihood, the Govardhan mountain which represents Mother Nature, which is the source of fodder for animals, and the noble people who are upholders of dharma and protectors of our scriptures should be worshipped instead of Indra.

Everyone agreed to this. Celebrations were held in Vrindavan where the cows and bulls were all decorated and worshipped. The presiding deity of Govardhan Giri was invoked and worshipped. The noble and pious in the community were respectfully invited, adored and appropriate dana or charity was given to all of them. Lord Indra was displeased at the indifference of the people of Vrindavan. He decided to teach them a lesson for ignoring him. He sent down torrential showers accompanied by huge gales, thunder and lightning. Unable to protect themselves from the heavy downpour, all the people sought shelter at Lord Krishna’s feet. The Lord sportingly lifted up the Govardhan mountain with the tip of his little finger, and held it aloft like a huge umbrella and asked all the people including their cattle-wealth to take shelter under the mountain. The incessant rains continued day and night for a whole week, and Krishna stood motionless holding the Govardhan mountain aloft and protecting everyone all through the week. 

Indra realized the glory of Lord Krishna and humbly accepted defeat. He came down to Vrindavan and surrendered to Lord Krishna. Since the Lord had protected the entire cattle-wealth, the celestial Mother of Cows, Surabhi came down from the heaven to express her gratitude to the Lord. She bathed the Lord with her divine milk. Indra on his part performed the abhisheka of Lord Krishna with the waters of the heavenly Ganga. All the devatas and other celestial beings glorified Sri Krishna and offered their salutations unto Him. As directed by Lord Brahma, Surabhi gave Sri Krishna the title: GOVINDA.

Significance: INDRA represents our mind. To worship Indra therefore means to cater to the mind’s fancies day-in and day-out. GO represents “knowledge” and also “ethical and moral values”. VARDHANA means “to increase”. Therefore, GOVARDHANA means “to nuture and nourish the good qualities or to seek the higher knowledge” — it represents our INTELLECT. Lord Krishna represents the GURU who comes and advises us to worship GOVARDHAN and not INDRA, meaning, not to follow the mind and its lower instincts and impulses, but to follow the higher principles in life. When we earnestly try to walk the righteous path, the mind (Indra) will create hurdles and obstacles (rain). But if we have unshakeable faith and devotion in the Lord and His guidance, and sincerely and consistently follow the right path, the Lord will surely protect us — the very values and knowledge we have sought in our lives will support us (lifting of the Govardhan). Finally the mind has to come around and align itself with the intellect! The One who is the Sole Support and Protector of all the world of things and beings is GOVINDA — the “Lord of Attributes and Knowledge”.

For updates of posts on Telegram join the group : https://t.me/BharateeyaSamskruti

On whatsapp: https://chat.whatsapp.com/Ce7yZ5yAAq3C3k9pYHsA7T

For Talks on Lord Krishna Check the Youtube Channel:
https://www.youtube.com/playlist?list=PLa-mk1aBgQPSV3wH1_hkMgPpQ8Uz1c1TS

I Am delighted to inform you all that I have authored a book of stories for
children titled: ” Bharatiya Katha Vaibhava -1″.

The book was released for Deepavali. This book features 25 unique and
popular short Stories with beautiful illustrations from our Epics, and from the
life of our Saints, Sages and Rulers… This is indeed a wonderful gift for
children especially to be given as a prize for competitions! You can order in
bulk too. Orders are welcome for libraries, schools etc..
Please note that Ebook kindle versions and paperback version [B&W
illustrations] can be bought online..Find the links..

Zorba Store:- https://www.zorbabooks.com/store/children/bharatiya-katha-vaibhava-1-stories-for-children/

Amazon:- https://www.amazon.in/dp/9390011663?ref=myi_title_dp

Amazon (outside India) : https://www.amazon.com/Bharatiya-Katha-Vaibhava-SHREEDARSHAN-K-ebook/dp/B08N53PM3B/

Note: To buy the full colour version book (paperback with colour
illustrations) please contact the author , as they are only being printed on
author’s request .Those who wish to avail of this offer, please contact/message
me.(Especially if you want a full color version book, please inform at the
earliest..)

For bulk orders and discounts on B&W version and for colour version
books you can contact For orders please whatsapp : 9739003467.  Email: naadopaasana18@gmail.com

MAHA-RAASA: the Universal Dance of Life: A Celebration of Life!

SHARAD PURNIMA is the full moon day in the autumn season. The full moon on this day is closest to the earth and therefore its influence and healing benefits are immense and profound. The moon represents the mind and the sun represents the Light of Knowledge. On the purnima day, all of the sun’s light falls on the moon unobstructed. Therefore the full moon in all its glory represents a pure satwic mind endowed with knowledge. The minds of the Gopis of Vrindavan are likened to the full-moon and Sri Krishna, the Personification of Knowledge (Sun) danced in their minds! This is the true inner RAASA-KREEDA. The entire inner Raasa-kreeda is externalised and dramatized beautifully as the dance-sport of Sri Krishna with the Gopis. Therefore Sharad Purnima is also called as RAASA PURNIMA. In some parts of the country, Karthik Purnima which comes in the next calendar month is also called as Raasa Purnima. 

On the full moon night (Sharad Purnima), Sri Krishna revelling in His own Ananda Swaroopa picked up His flute by name “Aakarshini” (the one which attracts) and started playing upon it. The flute represents the entire world of things and beings, macro as well as micro, through which Krishna – the LIFE flows, enlivening it and making it dynamic. SAARA means “essence”, the INCOMPREHENSIBLE “TOUCH-OF-LIFE” – the Ultimate Reality. When the word is reversed, it becomes RAASA, the COMPREHENSIBLE “PLAY-OF-LIFE” through the gross and subtle matter-equipments. KREEDA is “sport”. Hence RAASA-KREEDA represents the CELEBRATION-OF-LIFE: the play or sport of SPIRIT (Purusha) through MATTER (Prakriti): the Creation-Sustenance-Dissolution of the Universe. This Celebration is full of Joy and Happiness (Rasavath). This “Eternal Dance of Life-through-Matter” is both, at the individual (micro) as well as at the cosmic (macro) level, and hence it is known as MAHA-RAASA.

There is Naada (music), Nritya (dance) and Naataka (drama) very beautifully represented in the Raasa-Kreeda of Lord Krishna with the Gopis. The Nava-rasas (the nine moods) of the mind starting from Shringara (Beauty) to Shanta (Peace) are beautifully depicted. The GOPIKAS danced with KRISHNA. “Go” means “knowledge”. “Pi” means “to drink” and “Ka” means “happiness”. Therefore GOPIKA means “one who is revelling in the blissful spiritual knowledge”. GOPIKA hence symbolises all spiritual seekers. Infact, all things and beings created by the Lord are GOPIS – all for the Lord’s Leela (Sport). The Lord’s music enthralls the whole of Nature, the whole Universe.

In Sage Bharata’s Natya Sastra, RAASA has been defined as “a form of dance wherein a number of women, dance in a circle with their hands interlocked in the company of men who dance with them with their arms placed round the neck of their female partners.” In the Raasa-kreeda, though Lord Krishna stood at the centre, each gopi visualised the presence of Krishna next to her. Hence there were as many Krishnas as there were Gopis on the circumference of the circle. 
Krishna as the “motionless centre” represents the Absolute Reality: the UNIVERSAL LIFE, the BRAHMAN. All movement is at the circumference. Each Gopi representing the mind or the thoughts totally identifies herself with Krishna, and therefore sees Krishna next to her rather than at the centre. Therefore, the Krishna-and-Gopi pairs represent the “Individual Life expressing through the mental-thoughts”. Their dance of identifying and interlocking with each other, and their movement represent the INDIVIDUAL LIFE functioning through MATTER: the relationship between Prakriti and Purusha, the Vishwa and Vishwanatha.

According to Bhagavat Purana, Krishna is blue in colour representing Infinitude. Gopis are depicted as yellow (brilliant lustre) in colour. When they are dancing, the blue and yellow mutually overlap to yield green colour. Hence Krishna as well as the Gopis look like green emeralds! Green is the colour of balance, equilibrium and equipoise. In the infinite play of Prakriti and Purusha, there is divine equilibrium and balance in the cosmos (macro) and in each individual (micro). 
The Krishna-Gopi pair at the micro level represent “Consciousness+Thought” playing about within oneself – a mini Raasa! Infact, the Whole Universe is a MAHA-RAASA. From the celestial bodies, the planetary system, the silent mountain ranges, the rains, the roaring ocean, the flowing rivers, the passing breeze, the nodding fields upto the complex body system, the mind-intellect equipment – all are a play of Prakriti and Purusha – perpetual Raasa-Kreeda! So many…many mini Raasa-s in the Cosmic Raasa! 

“Tava kathaamrutam tapta jeevanam kavibhiriditham kalmashapaham; sravana mangalam srimadaatatam Bhuvi grhnanti te bhuridaa janaaha” (Lord’s divine glories in the form of nectarine stories, most auspicious to hear are recited and spread amongst the mortals by the great and compassionate sages which alone is the life-giving antidote to the miseries of samsara) ~ Gopika Geeta (Bhagavat Purana)

For updates of posts on Telegram join the group : https://t.me/BharateeyaSamskruti

On whatsapp: https://chat.whatsapp.com/Ce7yZ5yAAq3C3k9pYHsA7T

For Talks on Lord Krishna Check the Youtube Channel:
https://www.youtube.com/playlist?list=PLa-mk1aBgQPSV3wH1_hkMgPpQ8Uz1c1TS

I Am delighted to inform you all that I have authored a book of stories for children titled: ” Bharatiya Katha Vaibhava -1″.

The book was released for Deepavali. This book features 25 unique and popular short Stories with beautiful illustrations from our Epics, and from the life of our Saints, Sages and Rulers… This is indeed a wonderful gift for children especially to be given as a prize for competitions! You can order in bulk too. Orders are welcome for libraries, schools etc..
Please note that Ebook kindle versions and paperback version [B&W illustrations] can be bought online..Find the links..

Zorba Store:- https://www.zorbabooks.com/…/bharatiya-katha-vaibhava…/

Amazon:- https://www.amazon.in/dp/9390011663?ref=myi_title_dp

Amazon (outside India) : https://www.amazon.com/Bharatiya-Katha-Vaibhava-SHREEDARSHAN-K-ebook/dp/B08N53PM3B/

Note: To buy the full colour version book (paperback with colour illustrations) please contact the author , as they are only being printed on author’s request . The discounted price of the full colour version book is Rs 300/-.Those who wish to avail of this offer, please contact/message me.(Especially if you want a full color version book, please inform at the earliest..)

For bulk orders and discounts on B&W version and for colour version books you can contact For orders please whatsapp : 9739003467 Email: naadopaasana18@gmail.com

Essence of Bhagavad Gita!

A disciple once asked his Guru, “Guru Maharaj, we have heard your exposition on all the great scriptures. But when it comes to the Bhagavad Geeta, we feel that it occupies a more special and significant place in your heart?” The teacher smiled and said, “My son! In life, whenever we meet anyone, the first thing we do is to get introduced to each other. But do you realize, we have never got introduced to ourselves at any point of time in our life. Bhagavad Geeta is the text that first introduced me to myself! Self-introduction is the first step towards self-discipline and spiritual life. Hence the Geeta has a very special place in my heart.”
It is the style of the scriptures that the entire contents of the text is indicated by a few specific and significant words.

In the Bhagavad Gita: the first chapter, the first verse, the first line and the first word is DHARMA. The last chapter, the last verse, the last line and the last word is MAMA. The entire contents of seven hundred verses of the Geeta is between these two words. If we put the two words together it becomes DHARMA MAMA. On interchanging, it becomes MAMA DHARMA. MAMA means ‘my’. The word DHARMA is derived from the root “dhri” which means “to uphold, sustain or support”. Therefore DHARMA denotes that which holds together the different aspects and qualities of an object into a whole. DHARMA represents “the law of being”, meaning “that which makes a thing or being what it is”. It indicates the essential nature of anything without which it cannot retain its independent existence. So, MAMA DHARMA means ‘my law of being’. If we are to live as true dynamic beings in the world, we must live faithful to our true nature as human beings, and the Geeta explains to Me “my Dharma”. It is not pointing out to someone else’s Dharma, but pointing out to each one of us – our own “my” Dharma.

The Bhagavad Geeta through the seven hundred verses across the eighteen chapters is significantly pointing out to each one of us our own Dharma to be followed in all places, at all times, in all situations, irrespective of who we are, where we are, what we are and how we are, in the materialistic or in the spiritual realm. Dharma takes care of not only individual well-being, but includes collective well-being also.

After understanding what exactly constitutes our Dharma, what is the next step? The first two opening words of the first chapter gives us the instructions. “Dharmakshetre Kurukshetre” can be further split into four words. Dharma – Kshetre – Kuru – Kshetre. ‘Kuru‘ means ‘to do‘. ‘Kshetre‘ means ‘field of activity‘. Therefore, if the words are reassembled it becomes: “Kshetre Kshetre Kuru Dharma“, which means “in each and every field of activity do your dharma“. This is simply aligning ourselves every moment of our lives in and through our daily activities with the Higher Reality, with the Lord.

"Geeta: it is a call to each one of us to get up and fight the battle of our own life, according to our own vasanas (swadharma)"~ Swami Chinmayananda

For updates of posts on Telegram join the group : https://t.me/BharateeyaSamskruti

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For talks on the Essence of the Bhagavad Geeta : https://www.youtube.com/playlist?list=PLa-mk1aBgQPTkwJwsT4Qx-EUXruwbfpjW