Monthly Archives: June 2021

Sri Poornathrayeesa: Santhaana Gopaala Moorthy of Tripunithura!

There lived a pious brahmana and his wife in Dwaraka. To their misfortune, they lost eight children. The moment a child was born to the brahmana’s wife, it ceased to breathe. The grieving father went to the gates of Krishna’s palace every time he lost a child, and cried out loudly as to why he had to undergo this suffering in the Lord’s own kingdom. Strangely, Lord Krishna, who is Iswara, the  Karmaphaladata or the “Dispenser of the Fruits of one’s Actions” remained silent.

When his wife was expecting the ninth child, the brahmana went to the gates of Krishna’s palace and in sheer frustration of losing even this child, he started using very harsh words against the Lord. Arjuna, the Pandava prince who had come to visit Krishna heard the brahmana’s words and got extremely angry. He immediately got up and went outside to meet the brahmana. Arjuna heard all that had happened and told him not to worry about the fate of the child to be born, and assured him of his protection. The brahmana however expressed his doubts, saying that even Krishna had not been able to save his children. Arjuna full of pride and vanity told him, “Don’t you know who I am? I am neither Krishna nor Balarama nor Pradyumna. I am Arjuna, the one who has received the grace and blessings of Lord Shiva and wields the great bow called Gandiva. I will surely protect your child from the jaws of death.” Krishna heard everything and smiled!

Very confidently Arjuna went along with the brahmana to his house and built a fort around the house with arrows so that no one, not even Lord Death can enter into the house. But the nineth child also died the moment it was born. Arjuna was shocked and when confronted by the brahmana, he told him again not to worry and went to all the worlds in search of the child. From Brahmaloka to Patalaloka and even upto Yamaloka. But Arjuna was unable to trace the child. He came back very dejected and disappointed. Totally humbled and crestfallen, Arjuna felt very guilty that he was unable to keep up his words and decided to end his life by entering into fire.

When Arjuna was about to enter the fire-pit, Lord Krishna arrived. He consoled him and assured him that the brahmana’s children will all be restored back to life. Krishna took Arjuna in his divine aerial chariot across the seven mountain ranges, across the seven oceans, across the seven continents to the abode of Adi Purusha, the Purushottama, the “Substratum for all things and beings”. Arjuna saw the great Adisesha shining like the white kailasa mountain with his thousand hoods. Reclining on Adisesha, was Lord Hari resembling the dark rain-bearing clouds and clad in golden yellow peetambara. The Lord had eight arms and was adorned with the Vaijayanthi mala. He was surrounded by his saktis and the celestial beings. Arjuna was overwhelmed at this divine darshan.

The Supreme Parabrahma, the Cosmic Universal Being, told Krishna and Arjuna that they were both Nara and Narayana having taken incarnation to accomplish the great and mighty task of “parithraanaaya saadhunaam, vinaashaaya cha dushkrutaam”. Totally humbled, Arjuna realized that this was all the Lord’s divine “leela” to destroy his pride and vanity. All the nine children of the brahmana were handed over to Krishna and Arjuna. Both of them came back and handed over the children to the brahmana couple. The couple were overjoyed and overwhelmed to see all their children back. They again and again prostrated to the Lord and sought His forgiveness for doubting His love and compassion. At this juncture, before leaving for Dwarka, Sri Krishna gave a beautiful idol of Lord Vishnu to Arjuna for the purpose of worship. In sheer gratitude, the Deity was addressed as SRI SANTHAANA GOPAALA MOORTHY – the “Saviour & Protector of Infants!”

Arjuna wanted to find a suitable place for installing the deity. He in turn invoked Lord Ganesha for help. Ganesha went in search and found the divine Poorna Veda Puri, the present Tripunithura (Kerala) most suitable. Ganesha himself decided to settle there. When Arjuna came looking for Ganesha, he found him in Poorna Veda Puri. Arjuna compelled Ganesha to shift to the South of the sanctum and Sri Santhaana Gopaala Moorthy was installed there. The sanctum was conceived in the form of a chariot. In this Kshetra, the unique feature is: Lord Vishnu is seated on the coiled body of Adisesha which serves as his asana. Adisesha’s five hoods serve as a canopy for the Lord. Shankha and Chakra adorn his two upper hands. The lower left hand rests on the asana and a lotus adorns the Lord’s right hand. The Lord residing in Poorna Veda Puri (Tripunithura) is known as SRI POORNATHRAYEESA, the Lord presiding over the three Vedas (Rik, Yajur and Saama) – the embodiment of the Essence of All Spiritual Knowledge.

“Poornathrayeesa Hare! Hare Krishna! Poornathrayeesa Hare!! Poornathrayeesa Hare! Hare Krishna! Poornathrayeesa Hare!!”

Bharatiya Katha Vaibhava – Volume 2 [ Books for children] : Amazon Link: https://www.amazon.in/Bharatiya-Katha-Vaibhava-2-Shreedarshan/dp/9390640199/

Vatapatrashayee – Significance!

 

VATAPATRASHAYEE signifies a Man of Realisation – a Jeevanmukta. He is none other than Lord Mukunda: One who gives Mukti to the spiritual seeker.  

Sage Markandeya undertook intense tapas to propitiate Lord Vishnu. Pleased with the Sage’s austerity, the Lord appeared before him. Overwhelmed with joy at the divine and glorious darshan of the Lord, Markandeya put forth a unique request to the Lord. He wanted to ‘see’ the LEELA or the Sport of the Lord-of-Maya! Sri Narayana smilingly acknowledged. A few days later, the sky opened up, clouds burst, winds swept, thunderstorms and torrential rains created floods, the ocean rose and in a short time all the worlds including the entire earth was engulfed with water – it was Pralaya. In the darkness of the Deluge, drifting along in the dangerous and swirling waters, Markandeya who was ever well-established in the Higher State of God-realization beyond all traces of duality, now went through the gamut of hunger and thirst, fear and sorrow, pain and grief! He was unable to come out of it – the Play of Lord’s Maya! And suddenly, to his utter surprise, he found a small lone infant also drifting in the waters. Curious to know who it was, he swam towards the infant. Extremely divine was the vision! Markandeya saw a dark-blue hued child exquisitely charming and captivating lying on a banyan leaf. The infant held its lotus-like foot in its beautiful hands. And he was blissfully sucking at the toe which was in his mouth – Lord VATAPATRASHAYEE! Markandeya was sucked into the body of the infant along with its in-breath. There in the body of the infant, Markandeya saw the outer and inner space and all the worlds, including himself! With the infant’s out-going breath, Markandeya was thrown back to the surroundings. And suddenly the deluge-vision disappeared. Markandeya was back in his hermitage. Nothing had really happened. It was all Lord’s Maya – a mere delusion created illusion! Sage Markandeya had witnessed the Play of Lord’s inscrutable Maya!!

Significance: The waters all around represent pralaya (deluge) or dissolution, which is the Destructive Aspect of Nature. The infant on the banyan leaf represents the Constructive Aspect of Nature. At the Cosmic level, Nature balances the destruction-construction phenomena. If the dark waters represent disaster, trouble and spiritual ignorance, Sri Krishna (Vatapatrashayee) represents relief, hope and Light of Knowledge. 

The Lord’s ‘breathing-in’ represents the DISSOLUTION of the worlds. Hence Sage Markandeya was sucked into the Lord’s mouth. The Lord’s ‘breathing-out’ represents the CREATION of the worlds; the sage was thrown back into the surroundings. Between creation and dissolution, the Lord nurtures, nourishes and MAINTAINS all that He has created. Therefore BALA-MUKUNDA represents the Powers of Creation, Sustenance and Dissolution – the Ultimate Reality, BRAHMAN. The Lord’s face, hands and feet are compared to the LOTUS. The Lotus represents Beauty, Knowledge and Truth. The Lord is a personification of, an embodiment of Beauty, Knowledge and Truth. An infant/child always “lives and responds” in the PRESENT without the conditionings of the PAST and FUTURE: the Highest State in which a Man of Realization is revelling. Hence, the Lord is depicted as an “infant”. 

The waters represent the “troubled waters of samsara” – the ups and downs. To balance ourselves safely and sail through them we need knowledge. The banyan leaf represents “spiritual knowledge” and its green colour represents “balance or steady mind”. The banyan tree has long life and vast spread with roots hanging down from above. Hence the banyan tree represents the Eternal, Timeless Spiritual Knowledge which transcends all other knowledges, yet includes everything. It flows from the Higher to the lower.

Krishna lying down on the banyan leaf tossed up and down by the waves represents the Man of Steady Wisdom in perfect balance within himself and in absolute harmony with Nature. Krishna holds the big toe of His leg with both His hands, draws it towards Himself and is depicted as sucking the toe by putting it in His mouth. Feet is what one stands on. The Master’s Feet represent Spiritual Knowledge in which he is well-established and rooted in. The big toe is equivalent to the thumb and it signifies the essence of spiritual knowledge which the Man of Realisation is constantly experiencing and revelling in, after turning his attention within himself in his seat of meditation.This inward gaze is represented by the Lord pulling his leg inward, towards Himself. The blissful smile on the Lord’s face signifies the State of Sat-Chit-Ananda which the Jeevanmukta is constantly experiencing within himself!

“Karaavindena Padaaravindam Mukhaaravinde Viniveshayantam; Vatasya Patrasya Pute Shayaanam Baalam Mukundam Manasaa Smaraami” – Baalamukundashtakam

For updates of posts on Telegram join the group : https://t.me/BharateeyaSamskruti

On whatsapp: https://chat.whatsapp.com/Ce7yZ5yAAq3C3k9pYHsA7T

For Talks on Lord Krishna Check the Youtube Channel:
https://www.youtube.com/playlist?list=PLa-mk1aBgQPSV3wH1_hkMgPpQ8Uz1c1TS

Bharatiya Katha Vaibhava – Volume 2 [ Books for children] : Amazon Link: https://www.amazon.in/Bharatiya-Katha-Vaibhava-2-Shreedarshan/dp/9390640199/