SRI RAMA NAMA VAIBHAVA!

RAMA means “sarveshu ramate iti ramah” – the “ONE who revels in all” – the Supreme Brahman. RAMA, the Absolute Reality is the very LIFE enlivening both: the insentient, inert things and the sentient, dynamic beings, lending to them all their very EXISTENCE. 

The Ashtakshara Narayana Mantra is: “Om Namo Narayanaya” – ‘Salutations unto Narayana’. Nara + Ayana means ‘the path (Ayana) taken by Nara (individual) to ultimately reach the State of Narayana’. If RA is removed from the mantra, it becomes ‘na-ayana’ which implies that there is ‘no path to reach the Higher’. Therefore, RA is the ‘life’ of this mantra. The Panchakshara Shiva Mantra is: “Namah Shivaya” – ‘Salutations unto Shiva’. Shiva signifies ‘Auspiciousness’. If MA is removed from the mantra, the meaning becomes negative: ‘na Shivaya’ or ‘inauspiciousness’. Therefore, MA is the ‘life’ of this mantra. When the two Aksharas, RA and MA come together it becomes RAMA. Hence the two-lettered word RAMA not only suggests that there is absolutely no difference between HARI and HARA, but also carries with it the power of both the mantras. 
RA originates from the word “Narayana” and therefore it represents the Ultimate Reality, the Spiritual GOAL. MA originates from “Namah” and therefore it represents surrender, the PATH to be taken to reach the Goal. Hence the word RAMA signifies the spiritual pilgrimage in total; since it represents the GOAL to be reached, and the PATH to be taken by the seeker. 

RA signifies “creation”. MA indicates “dissolution”. The A-kara inbetween which binds the two letters denotes “preservation”. Therefore, RAMA signifies the concept of Trinity: Brahma – Vishnu – Maheshwara. RA also stands for the Purusha-aspect or the SPIRIT. MA stands for the Prakriti-aspect or MATTER. Hence RAMA stands for Prakriti & Purusha: Matter & Spirit. 
The four Maha Vakyas (Great Statements) from the four Vedas denote totally and completely the journey of a spiritual seeker. Of the four Maha Vakyas, the second Maha Vakya: TAT TVAM ASI” is known as the “Upadesha Vakya”. Through this Maha Vakya, the Guru initiates and leads the seeker onto the path of contemplation to seek and realize the total identity between his individuality and the Absolute Reality. RAMA NAMA represents the Upadesha Vakya: TAT TVAM ASI. RA  stands for “Tat”. MA stands for “Tvam” and the A-kara inbetween signifies the total identity between the individual and the Universal. 

RAMA NAMA is known as the TARAKA Mantra – the mantra which helps an individual to cross (tara) the ocean of samsara and reach the State of Absolute Bliss (ka). When Hanuman had to cross the ocean, he placed the ring (with RAMA engraved on it) given to him by Sri Rama in his mouth (on his tongue). Significantly this means that the tongue should take to the chanting of the Lord’s name. The jewel of RAMA NAMA not only beautifies the tongue and makes an individual more cultured, but helps him to easily cross the shoreless ocean of samsara. It was RAMA NAMA that was written on the huge rocks that enabled them to float on water during the Setu bandhan! Indeed a gravity defying wonder showcasing the power of RAMA NAMA! Hanuman demonstrated that even the invincible and incomparable RAMA BANA (arrow) could not stand in front of RAMA NAMA! The RAMA BANA had to acknowledge the supremacy of RAMA NAMA and silently withdraw itself! Symbolically, Hanuman giving Rama’s ring to Seeta at Asokavana stands for the Guru giving mantra-deeksha to the disciple.

RAMA is the life-protecting (Raksha) and mukti-bestowing NAMA. In the sacred Kashi Kshetra, Lord Shiva known as Viswanatha, who knows the glory of RAMA NAMA has taken upon himself to delivery each and everyone from the bondages of samsara and grant them mukti by whispering RAMA in their right ear at the time of death (MARA-na). MARA denotes death, bondage, change, finite and mortal. The reverse of it, i.e., RAMA signifies life, liberation, changeless, infinite and immortal!

When Parvati asked Lord Shiva for an easy substitute-method for chanting the Sahasranama, Sankara simply told her to chant RAMA three times – the equivalent of Sahasranama!! RA is associated with the #2, and MA with the #5. A combine of the two letters RA & MA therefore becomes 2×5=10. Hence uttering RAMA once is equivalent to chanting the Lord’s name 10 times. To utter RAMA twice (10×10) is equivalent to chanting the Lord’s name 100 times. To utter RAMA thrice (10×10×10) is equivalent to chanting the Lord’s name 1000 times and hence equal to the chanting of the Lord’s Sahasranama!

“Sri Rama Rama Rameti Rame Raame Manorame,Sahasranama Tat Tulyam Rama Nama Varanane!”

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